Saturday, 1 June 2013

Revelation from Allah vs Earthly Produce

2.4 And who believe in that which has been sent down (unzilna) to you and that which was sent down (unzilna) before you and they are sure of the hereafter.

2.23 And if you are in doubt as to that which We have sent down (nazzalna) to Our servant, then produce a chapter like it and call on your witnesses besides Allah if you are truthful.

2.57 And We made the clouds to give shade over you and We sent to you (wanzalna) manna and quails: Eat of the good things that We have given you; and they did not do Us any harm, but they made their own souls suffer the loss.

2.61 And when you said: O Musa! we cannot bear with one food, therefore pray Lord on our behalf to bring forth for us out of what the earth grows, of its herbs and its cucumbers and its garlic and its lentils and its onions. He said: Will you exchange that which is better for that which is worse? Enter a city, so you will have what you ask for....

In 2.61 we notice the Israelites asking for "out of what the earth grows".
2.57 - Manna and Quail were SENT DOWN, just like revelations, explained in the two preceding ayats.

Instead of Revelation from Allah, people want the earths produce.

77.50  In what HADITH, then, AFTER (BaAadhu) it, will they believe?

Worms in the Quran

2.29 He it is Who created for you all that is in the earth, and He directed Himself to the heaven, so He made them complete seven heavens, and He knows all things.

Without Worms we would have no atmosphere.
They loosen the soil and releases the natural gases like carbon that create/complete our atmosphere
This ayat is indirectly speaking about worms.

Friday, 31 May 2013

The explanation of female anatomy with plants

13.4 And in the earth there are tracts side by side and gardens of grapes and corn and palm trees having one root and (others) having distinct roots-- they are watered with one water, and We make some of them excel others in fruit; most surely there are signs in this for a people who understand

Absolute Infinite explained in one word


Eternal = Infinite = ∞


Absolute = Complete = 100%

He is 100% = ∞

He is ABSOLUTE INFINITY

Let mathematicians search for it,

We already have the answer

SupanAllah!!!!

FRESH WATER - The blessing of life

FRESH WATER
The blessing of life

At birth our bodies are approx 75% water
We can't live a week without FRESH WATER.

What most people don't realise is 97.5% of water on the Earth is Oceans

That leaves 2.5% Fresh Water for ALL OF LIFE to exist.

Lets break down Fresh water a little more

So within the 2.5% Fresh Water

0.3% is Surface Water-
This accounts for all the rivers on earth

70% of this Fresh water is Polar

Remaining 27.7% is ground water


And the sustainer of life


If you want to go deeper (excuse the pun) 

From this 27.7% ground water (within the 2.5% of usable water)
70% goes to agriculture
22% goes to industrial usage
And the remaining 8% is used for drinking (Including cooking, cleaning, bathing, etc)

Yes, from the 2.5% of all water on earth and the 27.7% ground water within it,

ONLY 8% (even less) is available for drinking yet we survive and prosper.


In other words, from the total amount of Fresh water on Earth 0.055% (8% of 27.7% of 2.5%) is the sustainer of life.
SupanAllah

Parasites on Mosquito

2.26 Surely Allah is not ashamed to set forth any parable-- (that of) a mosquito or ANYTHING ABOVE THAT.....; 

Above that? 
What lives on a mosquito?

The malarial parasite, Plasmodium, is a very small, single-cell blood organism, or 'protozoan'. It lives as a parasite in other organisms, namely man and mosquito. The parasite is the cause of the tropical disease malaria

SupanAllah.
Quran is mentioning a single cell organism as an example

HOW DO THEY DENY SALAH?



2.18 
صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لاَ يَرْجِعُونَ

Deaf, dumb (and) blind, so they will not 


turn back.

Light and Allahs Attributes



33% Red
33% Green
33% Blue
———
99% White light
1% Missing from Pure White Light

Allah has 99 attributes
1 is missing PROUD

Iblis was removed for being proud

Adam was removed for a sin

The worst sin is to be proud of your sins.




Saturday, 16 February 2013

3 part Theme of Al-Baqarah



Hear no, Speak no, See No evil.
DEAF, DUMB AND BLIND

This is a repeated theme throughout Surah Baqarah

[2.2] That is a Book, there is no doubt in it, is a guide to those who guard (against evil).

Visually "THAT is a book" BLIND

[2.3] Those who believe in the unseen and keep up prayer and spend out of what We have given them.

Signifying Heart felt/faith "based on the spoken words" but about the unseen so faith is the key to understanding it. 
- Faith/Heart Denying is DUMB

[2.4] And who believe in that which has been revealed to you and that which was revealed before you and they are sure of the hereafter.

- Revelation of the words, requires reasoning rather than faith. Denying is DEAF

[2.5] These are on a right course from their Lord and these it is that shall be successful.
RIGHT COURSE



[2.6] Surely those who disbelieve, it being alike to them whether you warn them, or do not warn them, will not believe.
WRONG COURSE
(Follow there heart first)

[2.7] Allah has set a seal upon their hearts and upon their hearing and there is a covering over their eyes, and there is a great punishment for them.
PSYCHE, HEARING, SEEING

[2.8] And there are some people who say: We believe in Allah and the last day; and they are not at all believers.
PSYCHE - 1

[2.9] They desire to deceive Allah and those who believe, and they deceive only themselves and they do not perceive.
PSYCHE - 2

[2.10] There is a disease in their hearts, so Allah added to their disease and they shall have a painful chastisement because they lied.
 PSYCHE - 3
(Notice additional ayat is ALLAH ADDED)

[2.11] And when it is said to them, Do not make mischief in the land, they say: We are but peace-makers.
HEARING - 1

[2.12] Now surely they themselves are the mischief makers, but they do not perceive.
HEARING - 2

[2.13] And when it is said to them: Believe as the people believe they say: Shall we believe as the fools believe? Now surely they themselves are the fools, but they do not know.
SEEING - 1

[2.14] And when they meet those who believe, they say: We believe; and when they are alone with their Shaitans, they say: Surely we are with you, we were only mocking.
SEEING - 2

[2.15] Allah shall pay them back their mockery, and He leaves them alone in their inordinacy, blindly wandering on.
SEEING - 3
(Notice additional ayat is ALLAH ADDED)

[2.16] These are they who buy error for the right direction, so their bargain shall bring no gain, nor are they the followers of the right direction.
[2.17] Their parable is like the parable of one who kindled a fire but when it had illumined all around him, Allah took away their light, and left them in utter darkness-- they do not see.
[2.18] Deaf, dumb (and) blind, so they will not turn back.


TO explain the wrong cause I have made a table.

MUSLIM GOSPEL



Surah Marium ,19,
is actually the Gospel of Yahya, the Baptist, the son of Zackeriya. Let me explain.....

The Biblical Gospel of John is the Apostle, the son of Zabadee, not the same person as John son of Zakeriya.
Also 2 very different gospels.


The Muslim Gospel, can clearly be seen by reading the Surah 19.


 1.
Surah 19.1-11 is
how Prophet Yahya (pbuh) came to be.

2.
Surah 19.12
Is directly speaking to Prophet Yahya (pbuh)

3.
Surah 19.13-15 is a character reference of Prophet Yahya (pbuh)

4.
Surah  19.16 "And mention Marium in the book...."
is directly speaking to Prophet Yahya (pbuh)

5.
Surah 19.39 "And warn them of a day of intense regret...."
 is still directly speaking to Prophet Yahya (pbuh), and so are
19.41 "And mention Ibrahim in the Book......"
19.51 " And mention Musa in the Book......"
19.54" And mention Ismail in the Book......"
19.56 "And mention Idris in the Book......"

You can even argue that as far as Surah 19.97 "we have only made it easy in your tongue that you may give good news" is still talking to Prophet Yahya (pbuh).

HERE'S AN IMPORTANT THEORY FOR CONSIDERATION-----------------------------------

Now to a related but different topic, In the Bible there is a character named Joseph, who marries Marium (pbuh).

 In the Quran he is not mentioned at all, we agree to this.

There is only a handful of occurances of this character (Joseph - husband of Mary) in the Bible, majority of the time his dreams are described. After Jesus's birth he is only described in 3rd person context.

Matthew 1:18-25, Matthew 2:19-23, Matthew 2:13-15, Luke 2:39-40


 However in the Quran there is a "well made man" 19.17 who appears to Marium in Surah Marium.

"19.17 So she took a veil (to screen herself) from them; then We sent to her Our spirit, and there appeared to her a well-made man."

 In the Bible what appears to her is an angel (discription not mentioned but considered an angel)

There is next to her throughout her pregnancy in the Quran, this well made man.

"19.22 So she conceived him; then withdrew herself with him to a remote place."

The bible is very specific that Joseph, her husband assisted her, a well made man.

My point is this. Joseph, her proclaimed husband is (or could be) actually Angel of Gabriel.

Again Joseph in the bible is only mentioned as having a dream telling him to continue the marriage after the pregnancy, also having a dream to escape and to assist Mary to Bethlehem, after the birth however he is rarely mentioned.

According to the Quran, This would also explain that Joseph (or the Angel of Gabriel) would have taught the womb and Prophet Isa (pbuh) on the pregnancy the Incil and Tevrat, as proclaimed in the Bible that Isa was taught these books.

5.110 ……...AND WHEN I TAUGHT YOU THE BOOK AND THE WISDOM AND THE TAURAT AND THE INJEELl……….

He (well made man) only leaves Marium when the Prophecy begins, at his (Prophet Isa's) birth when he talks and gives her comfort and a takes a vow 19.24

The reason I mention Joseph is because the only similarity between the 4 Biblical Gospels and the Quran, is  actually Joseph, or the Angel of Gabriel.

There is also another instance in the Bible that the only link is this "well made man"
In the bible an angel who identifies himself as the angel of Gabriel visits Zakeriya to give him news of a son.
In the Quran, we see 2 instance of a repetition of sentence that quite clearly identifies that this well made man appears to Zakeriya.

"Qala Rabukki"
Surah 19.9 "....your lord says...." When with Zakeriya
Surah 19.21 "....your lord says…." When with Marium

So again we see the only similarity between the Gospels in the Bible and the Quran is this character.

Joseph being the angel of Gabriel IS JUST A POSSIBILITY.

The revelation of the contents of the Quran to Prophet Ibrahim.


-----
51.24 Has there come to you information about the honored guests of Ibrahim?
-----

So apostles come to him,
Then

-----
51.31 He said: What is your affair then, O apostles!
-----

Prophet Ibrahim asks them why they have come. The response is....

-----
51.32 They said: Surely we are sent to a guilty people,
-----

Ok so they are talking about Prophet Lut
Until we get to.....

-----
51.36. But We did not find therein save a (single) house of those who submitted (the Muslims).
-----

This is PAST tense, like they have already been there, not that they are going there

-----
51.37 And We left therein a sign for those who fear the painful punishment.
-----

PAST tense again, they have already been there,
THEN the follow ayats (till the end of the Surah) reveal something very important...

-----
51.38 And in Musa: When We sent him to Firon with clear authority.
-----

THEN THEY TELL PROPHET IBRAHIM ABOUT PROPHET MUSA, IN PAST TENSE
So prophet Ibrahim knew about Musa. The only plausible explanation of this is that this is where the contents of the book are being revealed to Prophet Ibrahim.

I believe the Quran was written from the start, it began its documentation at Prophet Musa however and ended with Prophet Muhammad.
We just keep recycling through the pages.

For "IT IS" to occur "BE" must be set in place beforehand.

The contents of the Quran is the "BE". Before existence began the book was set.

THis can be explained from many comparative ayahs

For Example

-----
27.40] One who had the knowledge of the Book said: I will bring it to you in the twinkling of an eye. Then when he saw it settled beside him, he said: This is of the grace of my Lord that He may try me whether I am grateful or ungrateful; and whoever is grateful, he is grateful only for his own soul, and whoever is ungrateful, then surely my Lord is Self-sufficient, Honored.
-----

He knew the contents of the book and so could act accordingly.

Thursday, 14 February 2013

Fruits of Revelation

2.4 And who believe in that which has been sent down (unzilna) to you and that which was sent down (unzilna) before you and they are sure of the hereafter.

2.22 Who made the earth a resting place for you and the heaven a canopy and (Who) sends down (anzala) water from the cloud, then brings forth there in (of) the fruits; therefore do not set up rivals to Allah while you know.

2.23 And if you are in doubt as to that which We have sent down (nazzalna) to Our servant, then produce a chapter like it and call on your witnesses besides Allah if you are truthful.

2.25 And convey good news to those who believe and do good deeds, that they shall have gardens in which rivers flow; whenever they shall be given a portion of the fruit thereof, they shall say: This is what was given to us before; and they shall be given the like of it, and they shall have pure mates in them, and in them, they shall abide.

-------

The fruits are not only visible actual fruits but as stated in 2.4, it is also revelation.

The Mosquito parable and the future scientific break through

2.26 Surely Allah is not ashamed to set forth any parable-- (that of) a gnat or any thing above that; then as for those who believe, they know that it is the truth from their Lord, and as for those who disbelieve, they say: What is it that Allah means by this parable: He causes many to err by it and many He leads aright by it! but He does not cause to err by it (any) except the transgressors.
-----

Where does Allah give a parable of a gnat in the Quran?
The preceding verses explain how gnats are attracted to light. When you read the ayats with the gnat involved and how they react to light.

-----
2.17 Their parable is like the parable of one who kindled a fire, but when it had illumined all around him, Allah took away their light, and left them in utter darkness-- they do not see.

2.20 The lightning almost takes away their sight; whenever it shines on them they walk in it, and when it becomes dark to them they stand still; and if Allah had pleased He would certainly have taken away their hearing and their sight; surely Allah has power over all things.
-----

There is one unidentified possible scientific importance to this parable as well. It comes with the inbetween ayats.

-----
2.18-19 Deaf , dumb (and) blind, so they will not turn back.
Or like abundant rain from the cloud in which is utter darkness and thunder and lightning; they put their fingers into their ears because of the thunder peal, for fear of death, and Allah encompasses the unbelievers
-----

Gnats have what is called
"Positive phototaxis" (Movement towards a light source by organisms)

It helps the gnats receive light for photosynthesis.

-----
2.18 Deaf, dumb (and) blind
-----

With light they see.
Blind - explained

With light the do an intelligent action that is extremely beneficial for them.
Dumb - explained

Quran also states Deaf.

Mosquitos tympanal organs (its "ears") are located on its antennae (on other insects could be quite literally everywhere).
They are located at base of the antennae and known as the Johnston's organ (a collection of sensory cells).

It's has been recorded to be sensitive to sounds up to 2000Hz

Could light potentially make sound at an atomic level That is beyond our hearing capability frequency, after all possess an oscillatory nature?

Sound is a mechanical phenomena, light is electromagnetic, but it possesses mass (just no rest-mass), and as such has kinetic energy. This energy imparted to other atoms could possibly make a sound.

Our increase of technology advances hopefully could prove this point but for the time being it remains a unprovable theory.



Monday, 28 January 2013

Moon splitting, future event - NOT PAST

Surah 54
[54.1] The hour drew nigh and the moon did rend asunder.
[54.2] And if they see a miracle they turn aside and say: Transient magic.
[54.3] And they call (it) a lie, and follow their low desires; and every affair has its appointed term.
[54.4] And certainly some narratives have come to them wherein is prevention--
[54.5] Consummate wisdom-- but warnings do not avail;
[54.6] So turn (your) back on them (for) the day when the inviter shall invite them to a hard task,
[54.7] Their eyes cast down, going forth from their graves as if they were scattered locusts,
[54.8] Hastening to the inviter. The unbelievers shall say: This is a hard day.

A future event

Selam guys.
I have read numerous posts continually saying as the hadiths do, that Prophet Muhammad split the moon (there is also some minority Shia groups who like to argue it was Imam Ali)

The hadiths are well documented ( will reference at the end).

There are many fallacies to such an ideology.

Now to my understanding of the Quran and life is;

1.
When something reaches its "appointed time" there is no possibility of return. A good example of this is when the Mountain reaching its appointed term and crumbled, in the Musa incident.

Appointed term means that the next time you open your eyes (resurrected) after death, you will be on that day. This applies not only for intelligent humans but for every atom and even smaller, including the mentioned Mountain.

At 54.3 we clearly see the moon has reached this pinnacle point.

2.
Natural (universal) governing law states if the moon splits, due to its gravitational pull major catastrophes will occur on earth. The earth itself will loose its tilt (depending on how the moon split and the extent of damage will determine the tilt or the catastrophes speed of occurrence ( it will however not be instantly )).

3. We also know that if the moon splits, it must/can/will be
Witnessed by other nations and not just to a few in the desert.

If only they saw it and it really did happen
THEN
This incident actually becomes an illusion for the eye or as the Quran states, Transient Magic.

What is magic? It is when the eye is tricked into believing something goes against the natural law.
A Miracle is if the natural law TRUELY does something unnatural.

Therefore in this ideology based on Hadith, Prophet Muhammad deceived them. Again no catastrophes or other witnesses.

4.
54.7 clearly is speaking about resurrection.
May I ask who was resurrected on that day and why haven't the hadiths recorded them?

-----------------

Now to the more plausible explanation of this Surah.
Inshallah you all understand my perspective.

I see the Quran is explaining the story as though you are living that moment.

BEFORE YOU READ THIS SURAH, try doing to imagine yourself on that day (in future not past) when we witness the moon splitting for the appointed day to arrive.
The Quran is explaining it from your own perspective.


54.1
You just watched the moon split

54.2
Others saw it but are calling it Transient Magic or CGI.
People are watching it on the news, YouTube, media or any other medium and saying it's a lie. Even those that look up in the sky believe it is just an illusion

54.3
People continue there normal task due to claiming its a lie

54.4-5
Can not comment if this has been given yet but I do believe it may be in regards to the current moon splitting situation (Lunar Graben). The U.S also have been hitting the moon with rockets (coincidently Haiti earthquake happen just after it, hmmmmm).

54.6
Now it tells us what to do on that day. Turn your backs to them.
The Inviter inviting is referring to the resurrection of those who claimed it will never happen. (it could be an angel or just the realization that what there is such a day. I say this because it is linked to the following ayat 54.7.

54.8
Here the realization of their resurrection is cemented.

54.9 and onwards
It is explaining those who are reaching their appointed term. As mentioned earlier, The next time these characters open their eyes, it will be that day (the day of order is the day you die)

-----
Reference (a summary of)

Here are some Sahih Bukhari, Volume 5, Book 58, Number 209, 210, 211
Sahih Bukhari, Volume 4, Book 56, Number 830, 831, 832
Sahih Bukhari, Volume 4, Book 56, Number 831
Sahih Bukhari, Volume 4, Book 56, Number 832
Sahih Bukhari, Volume 5, Book 58, Number 210
Sahih Bukhari, Volume 5, Book 58, Number 211

Sahih Bukhari, Volume 6, Book 60, Numbers
345,349,350,387, 388, 389, 390, 391

Peace

Prophet Musas allegorical life

As promised in the previous post I will continue with the story (or untold story) of Prophet Musa.

Lesson 4

Prophet Musa killed a man.

28:15- And he went into the city at a time of unvigilance on the part of its people, so he found therein two men fighting, one being of his party and the other of his foes, and he who was of his party cried out to him for help against him who was of his enemies, so Musa struck him with his fist and killed him. He said: This is on account of the Shaitan's doing; surely he is an enemy, openly leading astray
28:18-21- And he was in the city, fearing, awaiting, when lo! he who had asked his assistance the day before was crying out to him for aid. Musa said to him: You are most surely one erring manifestly. So when he desired to seize him who was an enemy to them both, he said: O Musa! do you intend to kill me as you killed a person yesterday? You desire nothing but that you should be a tyrant in the land, and you do not desire to be of those who act aright.

Continuing on with the allegoircal theme, let's see this story with the allegorical meanings placed.

One being of his party is the Israelites

The city is Mt Sinai

Other his foes is Egyptians

The killing is when Moses killed the Egyptians.

The Israelites that he saved are the Israelites at Mt Sinai

“Surely one erring manifestly” is the calf incident

28:18-21- And he was at Mt Sinai, fearing, awaiting, when lo! The Israelites who had asked his assistance the day before were crying out to him for aid. Musa said to him: You are most surely one erring manifestly. So when he desired to seize him who was an enemy to them both, he said: O Musa! do you intend to kill us as you killed the Egyptians? You desire nothing but that you should be a tyrant in the land, and you do not desire to be of those who act aright.

This would therefore mean Prophet Musa blaming shaitan was actually and error because it was Allah all along.

Lesson 5

Prophet Musas dilemma and the two magicians

Prophets Musa still had a doubt that Allah can be seen. His doubt began (or was revealed to him) in this ayat.

7:138 And We made the children of Israel to pass the sea; then they came upon a people who kept to the worship of their idols They said: O Musa! make for us a god as they have (their) gods He said: Surely you are a people acting ignorantly:

Not long after we find Prophet Musa asking Allah to see him

7:143 And when Musa came at Our appointed time and his Lord spoke to him, he said: My Lord! show me (Thyself), so that I may look upon Thee. He said: You cannot (bear to) see Me but look at the mountain, if it remains firm in its place, then will you see Me; but when his Lord manifested His glory to the mountain He made it crumble and Musa fell down in a swoon; then when he recovered, he said: Glory be to Thee, I turn to Thee, and I am the first of the believers.

Prophet Musa asked a question that was asked to him.

How is this related to the magicians.
What happen to the magicians when the saw Allahs power?

26.46 And the magicians were thrown down prostrate;

Lesson 6 for Moses

The ten nights Dhul Hijjah

As I've shown in prior posts the mountain crumbling is the revealing of the Quran.

If I am correct about the ordeal, it slightly changes our current understanding Dhul Hijjah.

The first ten nights of Ramadan is commonly referred to as the first ten nights of Dhul-Hijjah

The ayat is

89:1-5- I swear by the daybreak, And the ten nights, And the even and the odd, And the night when it departs. Truly in that there is an oath for those who possess understanding.

Now to the allegorical link with
prophet Musa

28:27 He said: I desire to marry one of these two daughters of mine to you on condition that you should serve me for eight years; but if you complete ten, it will be of your own free will, and I do not wish to be hard to you; if Allah please, you will find me one of the good.

Here Moses is given from his future Father-in-law a chance to marry his daughter on the condition that he must work for his father-in-law for 8 years, and 2 more are optional, making a total of 10 years.

Then on the mountain we find this

7:142 And We appointed with Musa a time of thirty nights and completed them with ten (more), so the appointed time of his Lord was complete forty nights, and Musa said to his brother Haroun: Take my place among my people, and act well and do not follow the way of the mischief-makers.

Here we see Moses was given 30 nights, plus another 10, making a total of 40 nights.

Within the optional years for his father-in-law there is one even and odd year.
Within the revealing of the Quran he has 10 additional days with the five Even and five Odd.

The 10 days of Dhul-Hijjah could possibly mean fasting 10 days after Ramadan (for 40 days) is optional but beneficial and must be done from your own free will.

Who is Al-Khidr?

I would like to explain exactly who he is.
Inshallah my next post I will explain prophet Musas unheard life (my evidence is solely on Quran as always)

To understand who Khidr you must understand prophet Musa first and why he was sent.

Prophet Musa had a mission.
He said

18:60-61-
" So when they had reached the junction of the two (rivers) they forgot their fish, and it took its way into the sea, going away.

Notice what prophet Musa is doing.
He is taking a fish to the junction of the two rivers, salt water and fresh water.
Why would you take a fish there?

Scientifical experiment

Musa was going to put the fish in the salt water (or fresh water) and see why the fish couldn’t swim to the other water.

Actually, the truth is however Musa is asking Allah for guidance.
He was telling Allah that he needs some sort of Knowledge to continue. That is why when the fish is forgotten, he knows Allah is going to help.

18:64- He said: This is what we sought for; so they returned retracing their footsteps.

This is why Musa was desperate to see Al-Khidr. He has no knowledge and asks the Blessed character for guidance.

Khidr then does 3 things that Musa questions.
Khidr responds to them in a logical format so Musa can understand.

Below I have listed
What Khidr did,
Musas response,
Khidrs response to Musa
Then what Musa got out of it.

Lesson 1 for Moses

Khidr
18:71- So they went (their way) until when they embarked in the boat he made a hole in it.

Musa
18:71- (Musa) said: Have you made a hole in it to drown its inmates? Certainly you have done a grievous thing.

Khidr to Musa
18:79- As for the boat, it belonged to (some) poor men who worked on the river and I wished that I should damage it, and there was behind them a king who seized every boat by force.

I'll break down each word to explain the story.

An allegorical meaning of boats and ships in the Quran is Simply, BELIEF.

Here's an example
10.22-23
He it is Who makes you travel by land and sea; until when you are in the ships, and they sail on with them in a pleasant breeze, and they rejoice, a violent wind overtakes them and the billows surge in on them from all sides, and they become certain that they are encompassed about, they pray to Allah, being sincere to Him in obedience: If Thou dost deliver us from this, we will most certainly be of the grateful ones.

But when He delivers them, lo! they are unjustly rebellious in the earth. O men! your rebellion is against your own souls-- provision (only) of this world's life-- then to Us shall be your return, so We will inform you of what you did.

You believe and ask him for help in him in times of trouble and "rebel against him" (unbelief) when everything is comfortable.

The Poor men in Musas era were the Israelites, The river is the Kingdom,
The King is Faroun.

With these meanings placed into the SAME ayat we find a translation that is suitable for Musa.
(I will place both ayats (original) and what Musa interpreted below respectively)

18:79- As for the boat, it belonged to (some) poor men who worked on the river and I wished that I should damage it, and there was behind them a king who seized every boat by force.

As for the Beliefs, it belonged to the Israelites who work in the Kingdom and I wanted to save them, and there was behind them Faroun who seized ever belief by force.

Did Firoun take beliefs by force?

This can clearly be seen in many ayats like below

7:123 Firon said: Do you believe in Him before I have given you permission? Surely this is a plot which you have secretly devised in this city, that you may turn out of it its people, but you shall know:

So what is Khidr preparing Musa for?

The drowning of the Egyptians.
Musa made a oath never to kill again, claiming its the "shaitans doing", his oath can be seen in:

28.16-17 He said: My Lord! surely I have done harm to myself, so do Thou protect me. So He protected him; surely He is the Forgiving, the Merciful. He said: My Lord! because Thou hast bestowed a favor on me, I shall never be a backer of the guilty.

Khidr is saying when the time comes, drown the Egyptians,
Allah ordained so.



Lesson 2 for Musa

Khidr
18:74- So they went on until, when they met a boy, he slew him.

Musa
18:74- (Musa) said: Have you slain an innocent person otherwise than for manslaughter? Certainly you have done an evil thing.

Khidr to Musa
18:80-81- And as for the boy, his parents were believers and we feared lest he should make disobedience and ingratitude to come upon them: So we desired that their Lord might give them in his place one better than him in purity and nearer to having compassion.

Khidr is preparing Musa for the plague.
The boy represents the people of Egypt.
Parents is our parent in belief, Prophet Abraham.

Lesson 3 for Musa

Khidr
18:77- So they went on until when they came to the people of a town, they asked them for food, but they refused to entertain them as guests. Then they found in it a wall which was on the point of falling, so he put it into a right state.

Musa
18:77- (Musa) said: If you had pleased, you might certainly have taken a recompense for it.

Khidr to Musa
18:82- And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure belonging to them, and their father was a righteous man; so your Lord desired that they should attain their maturity and take out their treasure, a mercy from your Lord, and I did not do it of my own accord. This is the significance of that with which you could not have patience.

Khidr is preparing Musa for Mt Sinai and the following 40 year waiting period that the Israelites had to suffer due to the calf incident.

People of the Town are the People at Mt Sinai.

Food is allegorically to be fed wisdom. To be fed with Allahs guidance.

The refusal of accepting them as guest is the calf incident.

The Wall is the Final Barrier between them and the holy land.

The treasure is the Holy Land,

The father is what we inherit from our parents, our religion Abrahamic faith

the two orphan boys are Moses and Aaron,

maturity is the 40 year waiting period

(Original and allegorical)
18:77- So they went on until when they came to the people of a town, they asked them for food, but they refused to entertain them as guests. Then they found in it a wall which was on the point of falling, so he put it into a right state.

So they went on until when they came to Mt Sinai, they asked Allah for guidance , but they refused and took a calf. Then they found in it a final barrier (between them and the Holy Land) which was on the point of falling, so he put it into a right state.

18:82- And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure belonging to them, and their father was a righteous man; so your Lord desired that they should attain their maturity and take out their treasure, a mercy from your Lord, and I did not do it of my own accord. This is the significance of that with which you could not have patience

And as for the Final barrier, it belonged to Moses and Aaron, and there’s was beneath it the Holy Land, and their religion (Abrahamic faith) was right; so your Lord desired that they should attain a 40 year waiting period and then receive the Holy Land , a mercy from your Lord,

Who Al-Khidr really is.

Ok guys,

Firstly just to reiterate no where in the Quran is the name Al-Khidr mentioned. It is presumed to be so from Hadiths.

Alkhidr is Zulqarnain.


There are 4 reasons why it can be debated that Khidr is Zulqarnain.
The first is chronological order. Zulqarnain is mentioned straight after the story of the boat incident

18.82And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure belonging to them, and their father was a righteous man; so your Lord desired that they should attain their maturity and take out their treasure, a mercy from your Lord, and I did not do it of my own accord. This is the significance of that with which you could not have patience.
18:83-
AND THEY ASK YOU ABOUT ZULQARNAIN. Say: I will recite to you an account of him.

Second Khidr is never mentioned in the Quran.

Third reason is Zulqarnains story has a remarkable resemblance to that of the character on the boat. As mentioned in Musa in my previous post, I will repeat these stories with the Story of Zulqarnain with the proclaimed Khidr respectively.

Please remember this is not in regards to Musa what so ever. This is in regards to the Character on the Boat and the Story of Zulqarnain

First Course
18:86-88- Until when he reached the place where the sun set, he found it going down into a black sea, and found by it a people. We said: O Zulqarnain! either give them a chastisement or do them a benefit. He said: As to him who is injust, we will chastise him, then shall he be returned to his Lord, and He will chastise him with an exemplary chastisement: And as for him who believes and does good, he shall have goodly reward, and We will speak to him an easy word of Our command.

18:79- As for the boat, it belonged to (some) poor men who worked on the river and I wished that I should damage it, and there was behind them a king who seized every boat by force.

Zulqarnain was asked to either give them chastisement or do them a benefit. When looking at the boat story Zulqarnain actually did them a benefit by damaging the boat.

He also mentions in 18:87, those who are unjust will receive punishment and will have an “exemplary chastisement” and in 18:88, those believers who do good should be goodly rewarded. This passage seems to also speak to the Poor Men the Israelites .
From amongst the Israelites those who followed the calf were punished and the others were rewarded.

“The place where the sun set” could easily be translated as their test (struggle) was coming to an end. This translation comes because of the following Ayats.

Second Course

18:90-91- Until when he reached the land of the rising of the sun, he found it rising on a people to whom We had given no shelter from It; Even so! and We had a full knowledge of what he had.

18:80-81- And as for the boy, his parents were believers and we feared lest he should make disobedience and ingratitude to come upon them: So we desired that their Lord might give them in his place one better than him in purity and nearer to having compassion.

In Zulqarnain’s second course he reaches a land where “we had given no shelter from it”. A child tests does not begin until puberty. We also see he reached the land of “rising of the sun”. Hence both “given no shelter from it” and “the rising of the sun” could possibly mean the test hadn’t begun.

A clearer connection between the two different incidents can be seen with the comment “Even so! We had a full knowledge of what he had.” This fits perfectly with a boy who was killed for “disobedience and ingratitude” that he still had not commited.

Third Course

18.93-98- Until when he reached (a place) between the two mountains, he found on that side of them a people who could hardly understand a word. They said: O Zulqarnain! surely Gog and Magog make mischief in the land. Shall we then pay you a tribute on condition that you should raise a barrier between us and them. He said: That in which my Lord has established me is better, therefore you only help me with workers, I will make a fortified barrier between you and them; Bring me blocks of iron; until when he had filled up the space between the two mountain sides, he said: Blow, until when he had made it fire, he said: Bring me molten brass which I may pour over it. So they were not able to scale it nor could they make a hole in it. He said: This is a mercy from my Lord, but when the promise of my Lord comes to pass He will make it level with the ground, and the promise of my Lord is ever true.

18:77 So they went on until when they came to the people of a town, they asked them for food, but they refused to entertain them as guests. Then they found in it a wall which was on the point of falling, so he put it into a right state. (Musa) said: If you had pleased, you might certainly have taken a recompense for it.
18:82- And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure belonging to them, and their father was a righteous man; so your Lord desired that they should attain their maturity and take out their treasure, a mercy from your Lord, and I did not do it of my own accord. This is the significance of that with which you could not have patience.

The similarities are astounding with these Ayats.

The Character with Musa
Refused to entertain them as guests
Zulqarnain
Hardly understood a word

The Character with Musa
Musa mentions the “recompense” he could have earn for the task
Zulqarnain
They say Shall we pay you a tribute for the task

The Character with Musa
Two Orphan Boys
Zulqarnain
Two Mountains

The Character with Musa
Wall built between them to stop Gog and Magog
Zulqarnain
Wall built to save their treasure

The Character with Musa
Wall will come to pass and be levelled with the ground
Zulqarnain
Wall will come to pass after attaining maturity

The fourth reason and important reason is the Quran is specific that nobody know the future except Allah.

27.65 "No one in the heavens and the earth knows the future except Allah"

How can Khidr guide Musa without knowing the future?

If you accept the character on the boat to be Zulqarnain, it makes logical sense that he already lived a situation like that before and can pass on his knolwedge of what to do.

Page 9 add natural law quantum mechanics
They are (as in every symbol besides +-)
Give example why World doesn't multiply
Holy spirit god gives options we can obtain holy spirit if right options are taken

Who are the Hoories?

In the Quran these specific group are mentioned as
"untouched pearls"

Natural Pearls
It is thought that natural pearls form under a set of accidental conditions when a microscopic intruder or parasite enters a bivalve mollusk, and settles inside the shell.

Notice the key word hear
"thought".

I have been in discussions with leading Pearl experts.

There is no scientific evidence that natural pearls are made with any sort of irritation or any unnatural external influences.

A natural pearls formation has never been recorded

Why is this so important to the equation?

Let me explain


The equation signifies everything MUST be created before the end to actually exist in the hereafter.
In other words,
Hoories must exist within our realm as well.

Let me start by showing you something crucial to understanding this topic.

In the Quran, everytime Hoories are mentioned, it NEVER speaks about heaven but the day of judgement.

It is thought that natural pearls form under a set of accidental conditions when a microscopic intruder or parasite enters a bivalve mollusk, and settles inside the shell.

The Quran talks about Houris correct. HOWEVER in the Quran they are always mentioned on the day of judgment and not heaven.

The Ayats are

56.22-23/35-40 - Houris
56.1-4 Appointed Day

55.56/58/70/72 - Houris
55.39 - Appointed Day

52.20 - Houris
52.7-9 - Appointed Day

37.48-49 - Houris
37.21 - Appointed Day

44.54 - Houris
44.40-41 - Appointed Day

56.22-23 And pure, beautiful ones, The like of the hidden pearls:
56.35-40 Surely We have made them to grow into a (new) growth, Then We have made them virgins, Loving, equals in age, For the sake of the companions of the right hand. A numerous company from among the first, And a numerous company from among the last.
56.1-4 When the great event comes to pass, There is no belying its coming to pass--Abasing (one party), exalting (the other), When the earth shall be shaken with a (severe) shaking,

55.56 In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
55.58 As though they were rubies and pearls.
55.70 In them are goodly things, beautiful ones.
55.72 Pure ones confined to the pavilions.
55.39 So on that day neither man nor jinni shall be asked about his sin.

52.20 Reclining on thrones set in lines, and We will unite them to large-eyed beautiful ones.
52.7-9
Most surely the punishment of your Lord will come to pass; There shall be none to avert it; On the day when the heaven shall move from side to side, And the mountains shall pass away passing away (altogether).

37.48-49 And with them shall be those who restrain the eyes, having beautiful eyes; As if they were eggs carefully protected.
37.21
This is the day of the judgment which you called a lie.

44.54 Thus (shall it be), and We will wed them with Houris pure, beautiful ones.
44.40-41 Surely the day of separation is their appointed term, of all of them. The day on which a friend shall not avail (his) friend aught, nor shall they be helped,

Please read the full Surahs for exact details.

Now what does this mean for us.

Again according to the equation for Houris to exist the must have been created within the finite world.
Who are the girls who are Houris then?

Untouched Pearls
Jinn / men never touched them
A number from the past And present

So who are the Hoories?

81.8 And when the female infant buried alive is asked

Hoories are the females of infanticide.

Still practiced today.

Every country in the world the female population is greater than the male......except 2.

China with one child policy murder females regularly
India due to financial insecurity have the highest abortion rate in the world (females pay the dowry).

On that day Hoories will be no more than girls who assist us,not sexual intercourse


Identifying the Holy Spirit and explanation of "We" (plurality)

95.1
By the Fig, the Olive and Mt Sinai
And the explanation of "WE" in the Quran.

Quick Summary - will explain this in detail inshallah soon.

The Fig
Prophet Musa had a staff that could bring the dead to life.
Staff into snake is a good example but also from rock (dead) bring water (life)
The Fig is the Holy Spirit.

The Olive
Prophet Isa breathed in the Holy Spirit. His words could bring dead to life as well.
His title in the Quran is Messiah - original Hebrew meaning
Annointed - The Israelites, to whom Isa was sent, had a traditional practice of anointing their kings with oil

Miim-Siin-ha = to wipe/rub/stroke, passing one's hand over something, chosen/anointed, messiah

His words were the words of the Holy Spirit.
He can also (with his words) bring dead (dust) to life (bird)

Mt Sinai-
Prophet Musa says on his last visit to the mountain (After EVERYTHING had happened)

7.143
And when Musa came at Our appointed time and his Lord spoke to him, he said: My Lord! show me (Thyself), so that I may look upon Thee. He said: You cannot (bear to) see Me but look at the mountain, if it remains firm in its place, then will you see Me; but when his Lord manifested His glory to the mountain He made it crumble and Musa fell down in a swoon; then when he recovered, he said: Glory be to Thee, I turn to Thee, AND I AN THE FIRST OF THE BELIEVERS.

Why?

Didnt the magician believe before?

Look at the story again. Then read this ayat

59.21
Had We sent down this Quran on a mountain, you would certainly have seen it falling down, splitting asunder because of the fear of Allah, and We set forth these parables to men that they may reflect.

The Quran was revealed to the Mountain - therefore

THE WORDS OF THE QURAN (the mountain) IS THE HOLY SPIRIT

The Holy spirit guides us with these words.

Fig - Staff of Musa
Olive - Words of Isa
Mt Sinai - Quran

When the Quran says WE, it is because the Quran (the Holy Spirit) is talking about ITSELF and Allah.

There is another major factor that must be taken into consideration. That is science and specifically;

E=mc2

When we look at Prophet Musas life We have an extremely detailed account.....

There is something missing however.

That is we are not told when he received the tablets. He goes up, comes down and has them.

As we are mass and can also become light, light can also become mass.

If you read the account with this ideology, you see that this is the moment the tablets were becoming.

Also related to science, everything must have its equal and opposite.
(+|-)

As the + was being revealed a - must have also been revealed. We find at the bottom of the mountain the Samiris incident.

20.96 He said: I saw what they did not see, so I took a handful from the footsteps of the messenger, then I threw it in the casting; thus did my soul commend to me.

Following the footsteps of the Prophet (hadith) instead of the guidance (Quran)


Omni Equation - More Detail

.Did Georg Cantor get it wrong?
(∞)
The Greatest Oxymoron in Existence.


What I believe Cantor found was the infinite possibilities within the number "1".

One explains itself and every other number including the infinite possibilities within itself. ALL different types of numerical expressions like fractions, decimal points, percentages, whole numbers, irrational number, etc,
are different ways of expressing this one number within our finite system.
One is the identity of mathematics.

It is such a perfect number that any variations on the 100% value of 1, is an imperfection

Hence Cantors proclaimed Absolute Infinity is restricted by the number 1, a 100% complete (bounded and ended) value.

(1) = (100%)

Absolute Infinity must be boundless and endless and defined in Mathematical language as


Cantors most proclaimed work is in fractions, a part of the infinite possibilities within 1.
So we must add the Bound/end/restriction "()" of 1 or 100%.

(∞)

No matter if you calculate with 1 or within 1, the infinite possibilities are restricted by its oneness. It therefore must have a beginning and an end.

This also means because we are within the laws of one E=mc2, It is impossible for the universe merely to have a beginning
( ∞

Georg Cantor was not wrong however about his findings, just what he found has been wrongly titled as infinity.

It is infinite yes but not Absolute infinity or infinity in totality.

There is only one problem with 1.
Just by itself it can not calculate within itself or with reproductions of itself.

It requires a language to be able to calculate.

Mathematical Governing laws.

If "1" is the identity of Mathematics, What is the core of the universal language?

If you think about it x, ÷ , √ , Etc are grouped and fancy symbols. We could still continue calculating without them. The only two symbols that do exist and explain all other symbols/mathematical expressions are

"+" and "-"

Simple example
2x3=6
(1+1)+(1+1)+(1+1)=(1+1+1+1+1+1)

Addition and subtraction are only derived due to the existence of the number 1.
It is the language spoken by the number 1 and therefore also it's restriction.

It's either the entity or value exist and added then, eventually ceases to exist and taken away.

Any entity or value that is added can never not exist or become nothing, only the additional 1 that it supplied is subtracted.

Whatever this entity contributed or any other additions they reproduced while existing still remains, even if it itself, ceases to exist.

I mention the word "reproduced" for a reason.
To actually create something using multiple other entities or other ones is something you've designed, not created.

For example if we were to create a table, we (1) are using other materials (1+1+1) and we can only design it to our desired outcome (1).

The only way we can actually "create" something is with reproduction.
Reason is simple.

We are each an individual 1
Our bodies develop and emit 1.1
Our children becomes another 1
But always has this .1 from our 1.

Michael from Vsauce explains it well
http://www.youtube.com/watch?v=yE8rkG9Dw4s

So in actual fact a decimal point that is beyond the 100% of 1, could potentially end up being a part of another 1, even though it developed within the initial 1.

We can also never become nothing because we were once something and nothing can not be subtracted unless it becomes an additional something. Everything that has ceased to exist has existed at specific time.
Everything that exists or existed is an addition.

This doesn't only apply to physical or tangible entities.

For example we can create (or add on) using our imagination. The unique imaginative something that we created exists at a certain time within your space, so even if forgotten and never remembered again, it can never become nothing, only the addition it supplied is forgotten.

However even this imaginative something is still restricted and can only be created because of our experiences.
We can not imagine what someone else imagines to the exact detail nor can we conjure up something unimaginable because everything you imagine is subject to your own wiring and experiences or, your moment in time within the space of your life.

Hence nothing outside of your restricted (1) can be contemplated because we are restricted by your unique Addition and Subtraction. (+|-)

Quick summary

1. Cantors infinity is not absolute infinity and restricted by 1
(1)=(100%)=(∞)

2. Our (1) is restricted by 100%

3. ( + | - ) is the language and also a restriction of (1).

4. We can not contemplate beyond our (1)


What so special about the addition and subtraction (+|-) ?

This is the core of mathematics. Everything must have an Equal and opposite to exist.

Hence It also explains

Positive and negative,

Addition subtraction,

Time space,

Proton electron,

Good Bad,

Right Wrong,

Light Dark

We can even say

Yin Yang.

All we have is equal and opposites and one can not exist without the other. Black exists because of white and vice versa.

Think of anything, chemistry, biology, physics even non scientific subjects like morale; you can even say from a materialistic morale point of view, water is our greatest asset, the reason for life yet, our greatest restriction.

Anything from a positive and a negative within a finite position can be explained quite easily.

The only title that can be given to something that explains everything is

The Theory of Everything
(+|-)

In understanding this number 1 and it language that it must obey in order to be calculate, we also see the relationship between science and mathematics

That is mathematics studies the

(+ | - )laws to understand the (1) value.

Science studies the

(1) value to understand the ( + | - ) laws.

Except.......

Quantum Mechanics states for nothing to create something, laws must be in place for nothing to produce something.

How do you explain this. Easy....

A law is something that governs its subjects. It is not an actual physical entity and can not be expressed as the value 1.
It is however an addition which must preexist our mathematical restrictions, as quantum mechanics states.

+ ( + | - )

Would it be wrong then if I state this is the equation of Quantum mechanics,

And this is what governing physics only studies (+|-)

?

I believe this is the never before seen link between Quantum Mechanics and Gravitational Physics.

Even a law however is not nothing, but something. It is an action and must proceed an entity.

1 + ( + | - )

I'll ask another question to better understand what I'm implying

What is 1 added onto finite or 1 added onto Mathematics as the equation shows?
Different variations

1 + ()

1 + (1)

1 + (Maths)

1 + (e=mc2)

1 + (+|-)

1 + (logic)

1 + (everything)

1 + (finite)

??

Heres an example... Say we calculated everything and found the total answer,

Hypothetically say everything equals to 100, what is 1 added onto 100 or everything
1+(100)

It can not be 101

It must therefore be ∞

Quote: "If an object tries to travel 186,000 miles per second, its mass becomes infinite, and so does the energy required to move it. For this reason, no normal object can travel as fast or faster than the speed of light."

http://science.howstuffworks.com/science-vs-myth/what-if/what-if-faster-than-speed-of-light.htm

So now we have an equation

1 + (1) = ∞ or better explained

1 + ( + | - ) = ∞

The Actual True infinity or as I like to call this, The Omni Equation.

Before continuing I should mention Mathematics ability is within all creatures. Once any creature is born, it must mathematically calculate a way of staying alive.
The survival instinct or emotions must come from the newborn itself and that requires calculations. A perfectly healthy new born baby doesn't need to be taught to breathe, it just does. A fish doesn't need to be taught to swim, it just does.

If we came from a single cell organism and evolved to the state we are, that first spark of life had to strategize a plan to survive. It also had to use the foundations of the universal law of mathematics, in order to reproduce and prosper.

The only difference between us and our cousins, that is all creations that came from this first life form, is we got good at mathematics.
We started questioning the logic, the what's, when's, how's and especially why's. Started exploring, learning, contemplating, deciphering, dominating etc

There are some who might argue as to our existence coming from Absolute Zero.
The examples I have received vary in hypothetical scenarios, however the fundamental point they want to make is always along the same concept.
Here's one example
Quote: "Zero is an important starting place. The farmer whose fencing and barn works had been blown down in the typhoon, found that there were zero cows on his premises. He had to start from zero to get to having one cow, at least, again."

Scenarios like this miss crucial elements of the equation. Here the farmer is with the idea and quite aware that cows actually exists. The farmer does not start with zero cows, he has prior knowledge of the existence of cows and builds his farm with the intention of getting cows.
If the cows were at Absolute zero, he would have asked for something else rather than a cow.
Without 1 cow existing or ever existing, there is no such thing as cows.

Now to really get to the best bit

THE RELATIONSHIP BETWEEN SCIENCE AND THEOLOGY.

First let me start by mentioning this,

It does not matter what you call this God or even if you follow a God, as long as you believe there is a one, 100% infinite that can never be limited by our governing laws.
If you agree that God, Allah, YHWH, Absolute Infinite or any other name you prefer to call it does exist, then I follow the same 1=∞ that you follow.
My use of the word "God" is because I'm explaining the Absolute, in totality God, a incomprehensible completely unrestricted entity that must be outside of our mathematical laws.

So We (1) have free will (+|-).

God "1=∞" outside of () does not tamper with (+|-). This falls under the category of "Miracle" which I will explain later.

We can do good or bad and imbalance the system.

When time of judgement comes "="

and your judged by 1=∞ outside of our (+|-)

You can potentially end up with + ∞ or - ∞

E.g

You've done 60% positive in total within your free will

Well....

1+(+60,-40) = + ∞ = Heaven

Or the vice versa, hell

1+(+40,-60) = - ∞

That would mean

Adding onto addition itself is + ∞

or

Added onto subtraction itself is -∞

1 + (+) = + ∞

1 + (-) = - ∞

It is important to remember ONLY "1 = ∞" outside of () can judge. We can not even judge ourselves.

Now let me show you different religious belief structures. We must understand that anything outside of the finite is hidden, incomparable and incomprehensible.

Let me explain it this way

We already know
1= ∞ outside finite is God,
Everything created is an addition, a positive + .
God only gives positives to the universe.

+(+|-)
Atheist, understand natural law exist

1=(+|-)
Pantheist, the universe is God


(1= ∞ )
Buddhism, look within yourself to find personal Nirvana. Cantors ideology is somewhat a Buddhist belief.

1=+=(+|-) = ∞
Christianity, father (1) holy spirit (+) son (+|-) (holy spirit is the deliverer of Gods word, positive, the son is earthly bound son)

However Jesus said in the Bible constantly

the father (1)

is greater (+)

than I (+|-).

I should also mention Christianity believes (1=∞) or Jesus God who came to earth. This is very similar to the Buddhist belief however, Buddhism believes everyone has the potential of finding ∞ within themselves and Christianity believe only 1 character, Jesus had ∞ within him.

Also another similar religious belief is Hinduism where multiple (1=∞) can or have existed.

By clearly looking at the restrictions of (1), (+|-), We understand 1=∞ can never have any (). In other words, God can never be an oxymoron.

That would mean to understand a religious quote like, to be made "in Gods image" actually means to be made up of 1 but never his ∞.

Also the other Christian ideologies, like a part of God or begotten son of God, can also be explained

A part of God

God Is the only 100% ∞

If Jesus was .1% of Gods 100%

Then God becomes 99.9% and we become Godless.


Son of God

To have a child is an emission from yourself. We are given genes from our parents, not actual physical parts but a mathematical development of reproduction that is produced, then emitted. So it already is restricted by (+|-) and Absolute ∞ can not be within ().

Also an emission from yourself is always connected to you.
What I mean is,

As explained earlier

We are each an individual 1

Our bodies develop and emit 1.1

Our children becomes another 1

But always has this .1 from our 1.

The problem is God is Absolute ∞. If God developed then emitted rather than created, then God becomes a 1.1 at one stage and an always 100% ∞ infinite God, becomes a 110% ∞.

God can not be greater than God. He must be complete but Absolute ∞.

In all fairness to Christianity,

Not until the Nicene Creed was this error accepted. Athanasius's ideology prevailed Arius concept. When studied in depth mathematically, it is easy to spot that Arius's belief should have been accepted.

Also there are sections in the Bible that are more correct than our current accepted mathematics

For example

Genesis 1:1

...God (1) created (+) heavens ( ∞ ) and earth (+|-),

or the finite is within infinite, not vice versa.

Even though Genesis's further explanation maybe mathematically unsound, the first line is in perfect sync and actually proves wrong Cantor.

Islam

Quran

Surah 112,

In the name of Allah, 1=∞

The most Beneficent (saying thanks for the + in (+|-) to the ∞ beneficent)

The most merciful (asking for mercy for your - in (+|-) to the ∞ merciful )

Say he is 1 (1),

on all whom depend (+)

he begets not, nor is begotten (+|-)

and none is like him (∞)

The whole Quran is written with this theme, I have not found a single Chapter/Surah that falls outside of the vicinity of the equation. It explains God, what he gives to mankind, a positive and negative and the eternal end.

and so on....

The equation explains a lot of unanswered questions Like for example God does not change the mathematics, he could but won't. He does miracles by setting the mathematics before the creation is created, so Moses parting the ocean means the ocean already had its appointed time to part.

Even though it does not explain evolution, which I am a firm believer of even though I believe in God, (I can explain this religiously if required), it does explain that Adams heaven must have been on earth because Adam is within the (+|-).

Also there is no such thing as original sin, we may have come because of it but are not subject to it.

The reason Adams heaven was considered heaven is due to him only being able to see the positives (+) within the (+|-) when he sinned the negatives were revealed.

In seeing this we also realize the equation explains how Allah can be just and merciful at the same time.

That is
Allah deeming you worthy of being created and for creating you just (+|-)
He only creates good but with hidden evil inclinations within them.
It is the option (free will (+|-)) of the just human to either do good or bad, in other words activate the - negative.
Then it is Allahs option to be merciful on the justly creates human and Only he can judge.

Mathematically

It is illogical to think Absolute Infinity is within the restrictions of mathematics.
Wouldn't it be beyond our numerical values (1), our universal laws(+|-), our time and space?
I'm showing you an equation that is trying to justify beyond Cantor.
The Absolute Infinity that can never have boundaries.

1+= ∞
outside of our
(+|-) or (1)

Cantors work has just been mislabeled as infinity, it is actually just the number 1.
Literally again I ask you to think outside the box

Equation be it is
When he decrees a matter, he only has to say Be, and it is" is easily definable with mathematics.

The art of saying/stating is an addition.
The Quran goes further and mentions that this decree is a commandment,
"BE"

We also understand that "lt is" in this commandment is the actual creation
being created. So an addition has been added to the equation. Every creature is an individual 1. Due to him being the creator and outside of our mathematics and not restricted by the governing laws of mathematics the created "1" can not be added the initial (1), so the created 1 must have brackets.

Hence, this line in the Quran in a numerical format is

Allah (1) only has to say, Be (+) and it is (1)
Or simply

1 + (1)

But this creation Allah states he makes in pairs in Yasin 36.36
Glory be to Him Who created pairs of all things, of what the earth grows, and of their kind and of what they do not know.

Most think this pair is male, female but it means equal and opposite. Things you know (equal), thing you don't know (opposite)

So again we end up with 1+(+|-)

As shown earlier


I know so much more about the equation but I'll leave you all with this final important feature of The Omni Equation,

Scientist and related schools of Academia have been debating theologians, labeling them "backward thinking" and restricted for believing in a deity. The truth is however, the equation clearly shows those who follow a deity have thought a lot more about the bigger picture and in particular, outside the box.